• 8 Posts
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Joined 1 year ago
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Cake day: June 9th, 2023

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  • Daily alcohol: blunts my emotional pain, causes awful feelings in my stomach, does damage to multiple organ systems, is physically addictive, and gives you a hangover the next day.

    Daily THC and other cannabinoids consumed via edibles: blunts my emotional pain, blunts my physical pain, has a minor effect on working memory when used over years that does not further inhibit cognitive ability or motivation, is not physically addictive, and has no impact on the next day.

    Used to self medicate in vaguely controlled doses, it is a no-brainer. MJ is not perfect by any means, but it is world better than booze for frequent users.



  • It does not appear that you are really listening to others to do much as commenting pithy things, and I am not sure if you have some specific reason for this or if you are just picking fights.

    But let’s still break this down. Literally no one here is talking about celebrating morbid obesity. That is pretty much a straw man at this point.

    Morbidly obese people should be able to look in the mirror and think to themselves, “I look good today!” They should be allowed to go out without worry that someone will make fun of them. They should be able to go to the doctor and be heard instead of the doctor assuming every health problem is only caused by obesity.

    If you disagree with the above statements, please be very clear as to why. Everybody deserves quality medical care from their physician. Everybody deserves to not hate themselves. Everybody deserves to not be kicked for their appearance.

    No one is saying, “Woo-hoo! Try to be so fat it harms your health!” I would suggest you read up on the science of weight loss and why so many little are obese these days. There is not universal consensus, but there is general agreement that the deck is highly stacked against many people, and extra body fat is not a simple condition to deal with in many circumstances.

    People should try to lead the healthiest lifestyle they are reasonably able. No one is stating otherwise.


  • I think that you have internalized a version of body positivity that lies on the most extreme end of what is meant by that phrase. Body positivity - be comfortable with who you are and do not put down on others due to their body.

    The odds are that I am significantly fatter than you. The odds also favor that I am significantly stronger than you, even if you lift weights. I can also probably walk all day much farther than you can.

    Would it be healthier if I lose body fat? Absolutely. Have I tried for 20 years to do that? Yes. I am not ignorant regarding nutrition. I am not lazy. I am not overall lacking willpower. I am fat but otherwise healthy.

    Body positively means that my doctor treats my body fat as what it is - one aspect of my overall health. He does not assume that every problem I have is because I am fat, even though changing that would improve some aspects of my health.

    Body positively also means that I am not going to hide when I go to the beach. I am going to go shirtless and enjoy myself. If you do not find me sexually attractive, that is fine. If you are going to shame or mock me for my body fat, then you are an asshole. If I catch wind of you mocking me, I will quietly estimate how many times your bodyweight I will deadlift on Monday. If you choose to mock the scars that cover parts of my body from extreme, life-saving surgery, I may feel the need to firmly educate you on exactly what sort of asshole you are.

    Body positively often conjures the image of a morbidly obese girl on OnlyFans who lets people pay to watch her binge and intentionally get fatter while she says being purposefully inactive is just as healthy as hitting the gym. The real versions of that person are extremely rare, but their radicalism, vociferous nature, and platform make their voices much louder in comparison. Their argument is also easy to find flaw with and mock, so they get used as if they are a typical example of body positivity.

    You are right in that the woman I describe above needs help and is not behaving in a safe or healthy way. I also understand why you might think that is the norm. She is not, though, and I would encourage you to look deeper at the meaning of the “movement.”


    The “you” above is generic and based on broad assumptions. You, the reader, might be stronger than me and have way more endurance than me. You also might be fatter than I am. The odds are very good that you are also not an asshole. My point was to call out variances from the norm as convenient examples, of which I have plenty in both directions.


  • EssentialNPC@lemmy.worldtomemes@lemmy.worldOxygen
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    2 months ago

    Aerobic respiration - the evolutionary moment where our ancestors traded immortality for complexity

    That was the phrasing used in a biology of death class I took many years ago. It lives rent free in my mind because ruminating on it so perfectly summarizes the “choices” made by natural selection and the way they echo throughout the history of life on Earth.




  • Senators were not elected by the people before the 17th amendment. The House of Representatives represent the interests of the people of their districts, so they were elected by the people. Senators represent the interests of their state as an entity, so they were elected by the legislature of their state or appointed by their governor.

    The USA at the federal level is a republic, not a direct democracy. We elect those who vote upon the federal laws. I’m that easy, some worry that more voice of the people and less of the state as an entity runs afoul of that notion and the constitution itself.

    I understand that point from a limited perspective, but it is now frequently used as a way to ignore constituents and beat the drum of fascism. Do not trust a politician that is worried about the 17th amendment. That ship sailed a century ago.




  • For those who are truly into etiquette, we understand that it is a gift we give to others and hope they will choose to return in kind. It is actually extremely poor etiquette to point out the missteps of others. The superior you unfortunately had to deal with was an asshole. Being an asshole is pretty much never appropriate.

    I stand to greet others because it shows them respect and maybe because I am a little old fashioned. I take off my hat in private spaces for the same reason. I also know enough etiquette to know that modern hat customs have been modified because they are more of a fashion piece now than a protective garment. Hats have different rules when their primary purpose is to be an accessory.

    Do you know what I do when someone gets etiquette “wrong?” Nothing! It is rude to police others. The most someone should do is to gently steer others away from a faux pas if it would likely cause them embarrassment or future difficulty.

    I think what I really want to write is that I am sorry etiquette has been used as a social bludgeon against you. Good etiquette should feel seamless and unobtrusive. Formality can be lovely, and instead it has been a bad experience for you. That sucks.

    Edit to add: I am really talking about classic English/American etiquette. I am in no place to comment on things like the etiquette in many Asian nations. I know some of the customs, but little of the nuance that goes into them.



  • I agree 100% that it is initially confusing to the outsider. I will admit that I struggle with charitable feelings when this topic gets tossed around so often and it is easily researchable. Perhaps I am just tired of having the same discussion so many times.

    And yeah, the “pray to X” used a shorthand by many for “ask X to pray on my behalf” doesn’t help. It also gets further confounded by the huge number of both discrete and nuanced folk religions that exist simultaneously within members of the Catholic faith.


  • Catholics do not worship the saints. The dogma is that one may ask a saint to pray on their behalf. Do some Catholics not follow this format to the letter? Nope, some do not. Some/many will follow dogma mentally but use a short hand phrase like, “pray to X,” to mean requesting intercession.

    The statues, pendants, and other ornaments are not idols but just works of art or symbols of allegiance to a specific order. They hold extra significance for some, but that is effectively as far as they go.

    Offerings are to the church. Leaving an offering at the shrine of a saint is not an offering to that saint. It is an offering to the church, possibly to the portion of the church maintaining that specific shrine.

    I know this can feel nit-picky, but it is what happens when teachings build upon teachings for thousands of years. One can certainly argue that Catholics are wrong about any number of things in this world, but the notion that Catholicism runs on idolatry is at best an accidental misinterpretation and unfortunately is often an intentional misrepresentation by the leaders of fellow Christians.


  • The concept of changing the Bible gets a little weird because we are almost universally discussing a translation of the “original” text, with the original as we commonly think of it being a Greek translation that was commonly in use in the years preceding and including the life of the historical Jesus. It gets more complex than that, but it’s a good start.

    I am using the historical Jesus as a reference point because there are things that scholars, theistic and non-theistic alike, almost universally agree to as being historical as opposed to matters of faith.

    Jews, Catholics, and Protestants number the commandments differently though all contain effectively the same content and total up to 10. The Catholic numbering predates the Protestant numbering by centuries. I do not know the timeline of the Jewish numbering. One could easily assume it predates the Catholic numbering, but many Jewish customs date to later eras (often medieval Rabbinical Judaism). I have not looked up the Jewish tradition recently. Regardless, the Catholic numbering predates the Protestant numbering.

    Idols are an interesting thing, especially taken in the context of the belief of ancient Semitic peoples. The short version being that it takes much more than just the existence of a statue or an image to be an idol. There are cultural nuances from the time, but at the very least it requires worship of the image as on par with God. The comment you cite even includes the concept that worshipping these images is what makes them bad. The images in Catholic churches are not treated that way.