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Joined 7 months ago
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Cake day: June 23rd, 2025

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  • It wasn’t just “don’t bow to a king” but also “taxes are a legitimate method of funding the public welfare,” which directly contradicts the right wing libertarian ethos. It was also saying that more permanent safety was an achievable goal without having to give up freedom. He wasn’t saying that freedom (to regulate and tax as a representative body) and safety were always mutually exclusive. So to use such an example to say that people need the freedom to endanger multiple lives even though the safety provided by the regulation isn’t just temporary is an absurd misappropriation. Dying in a car accident because a selfish asshole decides not to wear a seatbelt or removes the seatbelts from his vehicle isn’t very free.


  • It’s not an interpretation. You’re ignoring the verifiable context of the quote and the speaker. You’re actively choosing to misrepresent it for your propaganda. This undermines your narrative and marks you as transparently untrustworthy. If you don’t care about that, then nothing you say has value.

    The irony is that you don’t need to be dishonest to undermine your propaganda. You’ve already been doing that with your honest enthusiasm for deregulation as if everyone thinks seatbelt laws are oppressive government overreach.


  • Except it’s not a subjective topic like which flavor of ice cream is better. We can actually see whether the speaker of the quote would agree with your positions. You’re not agreeing to disagree. You’re saying you don’t care about verifiable facts because you’re not interested in intellectual honesty. You’re saying you don’t care what he actually thought and just want to use him to push your propaganda.


  • And that doesn’t contradict the fact that the quote was used to support the right of the legislature to tax the wealthy and property owners for the greater good of all citizens, including their long term (not short term) safety. The point still stands. The quote is not in defense of right wing libertarian philosophy and is being used out of context.

    If you’re just going to transparently use unrelated quotes for your propaganda, you might as well just make up the quotes.




  • So a bad parent tells the story of how his child was innocently engaging his creativity with a tool his father provided and then the father taught the child in a potentially traumatizing way that there’s wrongthink possible when some wealthy people have decided they need to collect rent from everyone for engaging with culture. And dad blames the tool rather than the IP laws he supports that actually created the problem he now punished his child for unwittingly encountering with natural human behaviors such as curiosity and imagination.

    And dad writes about it like he wants a cookie from the other IP profiteers since he was willing to throw his son under the bus to make a bad and misdirected point.

    Good bedtime story. And the dragon slept happily on his hoard of IP forever knowing that the guards would stop even their own children from trying to “steal” it. The end.


  • This might not be a philosophical issue for you. You seem to be having an emotional response to your dilemma, which means the solution may not be to find belief, but to find hope or solace or even just a temporary distraction (and distractions can be productive). If the cognitive process doesn’t yield desirable results, maybe look at the issue from a different angle. If you can imagine this state of disbelief mixed with desire for belief never going away, what circumstances might make the dilemma less distressing? If it might be around for a while, you can always come back to it later when you’ve had new experiences that may change your perspective.

    Something I experienced when I was younger was my certainty about what was wrong with the world and I felt righteous in raging against it as if being angry at it was a worthy excuse not to have to put effort into improving things. The older I got, the more I saw that it was “yes, and…” in that I wasn’t wrong, but there was a bigger picture I just couldn’t see at the time. I was hyper focused in pointing out what was wrong as if I was the only one who could see it, but then I realized I could be doing something about it, even if the world was never going to be a sane or just place or my efforts weren’t going to be highly impactful.


  • But your stated wish for believing in a benevolent deity is functionally like optimistic nihilism. Existence appears to lack inherent meaning from a creator deity, so you get to decide what is meaningful to you.

    It’s not really “nihilism” because it specifically finds something worth valuing in life. And being a nihilist isn’t functionally incompatible with being a practicing Christian either, so they’re not really mutually exclusive.


  • henchmannumber3@lemmy.worldtoAtheism@lemmy.worldI wish God was real
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    1 month ago

    The thing is, you can believe in a deity without having to accept a specific deity. Being an anti-theistic atheist or a Christian aren’t the only two possible scenarios. You don’t have to be an atheist in the sense that you actively don’t believe in a god. You can be agnostic and accept that you don’t know for certain and you may just not have enough information to draw a conclusion either way.

    If you’re comfortable with believing something primarily based on your desire for it to be true, then you’re free to believe anything you want. You don’t have to pick a specific cosmology. Believe in ghosts and faeries and the hidden folk and kobolds and dragons or whatever. Believing in Christianity because some non-Christians are obnoxious just doesn’t make a lot of logical sense.


  • What I’m saying is it seems like you’re concerned too much with outspoken atheists and you’re letting your experience with them cloud your perspective. You shouldn’t believe or want to believe anything other than because you have reason to consider it believable. There are cringy atheists and cringy theists. That’s just people. It’ll be true of any association.

    Believing something just because you want it to be true, or worse, believing something out of spite just because you don’t like some people, is not an authentic approach to matters of belief.

    You can block a subreddit. You can ignore people you don’t like. Don’t let them define you. They don’t represent the concept of atheism. They are just prominent voices on the topic in one particular place. There are significantly more you never hear from because regular people don’t make it their identity and they don’t look to talk about it all the time.


  • I wouldn’t worry about the label. Your association will be different than others, so it might be taken several different ways by many different people. Labels become shorthand but also a bag full of various and sometimes contradictory concepts, so they’re primarily useful when they’re very simple and facilitate communication and meaning rather than make it harder to understand and more confusing. This is true of every label you think might apply to you. The label isn’t what’s important. It’s important to understand what you think, feel, and believe. It’s just as easy to say, “I don’t believe a god exists,” as it is to say, “I’m an atheist.” There are a lot of people for whom labels become a sense of identity, but that often seems to involve adopting things that don’t apply to them simply based on the association. Be yourself, determine for yourself who you are and what you think. Don’t try to shoehorn yourself into someone else’s confused bag of meanings and associations.





  • Avoiding difficult conversations just leads to more conflict and difficulties later. Unless you’re planning on moving far away, he likely knows enough about you to find you eventually, so you’re just delaying the conversation and making it worse by hurting him. His disinclination to accept you breaking up with him is frankly his issue to deal with, but the break up is your issue to deal with. Taking “the easy way out” won’t actually make it easier.




  • You should definitely remove this when you get a chance because you don’t want him to allege that you’re releasing his information since the screenshot does contain identifying information.

    But that said, I would confirm that he’s previously provided everything listed under ORS 652.610 because that’s what he’s legally required to provide for each paystub. If he hasn’t, then he’s been in violation of the law and you may be able to pursue the private right of action listed in the statute. But you’ll want to consult with the Oregon Bureau of Labor & Industries and possibly a lawyer.

    One thing that is especially odd, beyond the dubious claim of having spoken to a lawyer, is that he claims to have already compiled the documentation. Why would he spend 8.8 hours doing the work of compiling documentation if he isn’t already certain you’re going to pay him the $1232? That’s not logical. He likely hasn’t done the work and if it actually did take that long, it would be due to his choice of poor document management. If he had digital records, it definitely wouldn’t take that long and it’s his choice on how he managements his documents.


  • I’m not reading that link the same way you are. It seems like from the summary of the bill, that is just calling for more transparency in paystub information. But the employer is already required to provide a significant number of fields on a paystub under ORS 652.610. So from my reading of the OP’s account, their boss hadn’t provided all of what is listed under ORS 652.610 and there is a private right of action on that statute.